Last Updated: Saturday, July 03, 1999

Mayday 101

A Celebration of M A Y D A Y

--by Gwydion Cinhil Kirontin¹

* * * * * *

"Perhaps its just as well that you

won't be here...to be offended by the

sight of our May Day celebrations."

--Lord Summerisle to Sgt. Howie

from "The Wicker Man"

* * * * * *

There are four great festivals of the Pagan Celtic year and

the modern Witch's calendar, as well. The two greatest of these

are Halloween (the beginning of winter) and May Day (the

beginning of summer). Being opposite each other on the wheel of

the year, they separate the year into halves. Halloween (also

called Samhain) is the Celtic New Year and is generally

considered the more important of the two, though May Day runs a

close second. Indeed, in some areas -notably Wales - it is

considered the great holiday.

May Day ushers in the fifth month of the modern calendar

year, the month of May. This month is named in honor of the

goddess Maia, originally a Greek mountain nymph, later identified

as the most beautiful of the Seven Sisters, the Pleiades. By

Zeus, she is also the mother of Hermes, god of magic. Maia's

parents were Atlas and Pleione, a sea nymph.

The old Celtic name for May Day is Beltane (in its most

popular Anglicized form), which is derived from the Irish Gaelic

"Bealtaine" or the Scottish Gaelic "Bealtuinn", meaning "Bel-

fire", the fire of the Celtic god of light (Bel, Beli or

Belinus). He, in turn, may be traced to the Middle Eastern god

Baal.

Other names for May Day include: Cetsamhain ("opposite

Samhain"), Walpurgisnacht (in Germany), and Roodmas (the medieval

Church's name). This last came from Church Fathers who were

hoping to shift the common people's allegiance from the Maypole

(Pagan lingam - symbol of life) to the Holy Rood (the Cross -

Roman instrument of death).

Incidentally, there is no historical justification for

calling May 1st "Lady Day". For hundreds of years, that title

has been proper to the Vernal Equinox (approx. March 21st),

another holiday sacred to the Great Goddess. The nontraditional

use of "Lady Day" for May 1st is quite recent (within the last 15

years), and seems to be confined to America, where it has gained

widespread acceptance among certain segments of the Craft

population. This rather startling departure from tradition would

seem to indicate an unfamiliarity with European calendar customs,

as well as a lax attitude toward scholarship among too many

Pagans. A simple glance at a dictionary ("Webster's 3rd" or

O.E.D.), excyclopedia ("Benet's"), or standard mythology

reference (Jobe's "Dictionary of Mythology, Folklore & Symbols")

would confirm the correct date for Lady Day as the Vernal

Equinox.

By Celtic reckoning, the actual Beltane celebration begins on

sundown of the preceding day, April 30, because the Celts always

figured their days from sundown to sundown. And sundown was the

proper time for Druids to kindle the great Bel-fires on the tops

of the nearest beacon hill (such as Tara Hill, Co. Meath, in

Ireland). These "need-fires" had healing properties, and sky-

clad Witches would jump through the flames to ensure protection.

* * * * * *

Sgt. Howie (shocked): "But they

are naked!"

Lord Summerisle: "Naturally.

It's much too dangerous to jump

through the fire with your

clothes on!"

* * * * * *

Frequently, cattle would be driven between two such bon-fires

(oak wood was the favorite fuel for them) and, on the morrow,

they would be taken to their summer pastures.

Other May Day customs include: processions of chimney-sweeps

and milk maids, archery tournaments, morris dances, sword dances,

feasting, music, drinking, and maidens bathing their faces in the

dew of May morning to retain their youthful beauty.

In the words of Witchcraft writers Janet and Stewart Farrar,

the Beltane celebration was principly a time of "...unashamed

human sexuality and fertility." Such associations include the

obvious phallic symbolism of the Maypole and riding the hobby

horse. Even a seemingly innocent children's nursery rhyme, "Ride

a cock horse to Banburry Cross..." retain such memories. And the

next line "...to see a fine Lady on a white horse" is a reference

to the annual ride of "Lady Godiva" though Coventry. Every year

for nearly three centuries, a sky-clad village maiden (elected

Queen of the May) enacted this Pagan rite, until the Puritans put

an end to the custom.

The Puritans, in fact, reacted with pious horror to most of

the May Day rites, even making Maypoles illegal in 1644. They

especially attempted to suppress the "greenwood marriages" of

young men and women who spent the entire night in the forest,

staying out to greet the May sunrise, and bringing back boughs of

flowers and garlands to decorate the village the next morning.

One angry Puritan wrote that men "doe use commonly to runne into

woodes in the night time, amongst maidens, to set bowes, in so

muche, as I have hearde of tenne maidens whiche went to set May,

and nine of them came home with childe." And another Puritan

complained that, of the girls who go into the woods, "not the

least one of them comes home again a virgin."

Long after the Christian form of marriage (with its

insistance on sexual monogamy) had replaced the older Pagan

handfasting, the rules of strict fidelity were always relaxed for

the May Eve rites. Names such as Robin Hood, Maid Marion, and

Little John played an important part in May Day folklore, often

used as titles for the dramatis personae of the celebrations.

And modern surnames such as Robinson, Hodson, Johnson, and Godkin

may attest to some distant May Eve spent in the woods.

These wildwood antics have inspired writers such as Kipling:

Oh, do not tell the Priest our plight,

Or he would call it a sin;

But we have been out in the woods all night,

A-conjuring Summer in!

And Lerner and Lowe:

It's May! It's May!

The lusty month of May!...

Those dreary vows that ev'ryone takes,

Ev'ryone breaks.

Ev'ryone makes divine mistakes!

The lusty month of May!

It is certainly no accident that Queen Guinevere's

"abduction" by Meliagrance occurs on May 1st when she and the

court have gone a-Maying, or that the usually efficient Queen's

guard, on this occasion, rode unarmed.

Some of these customs seem virtually identical to the old

Roman feast of flowers, the Floriala, three days of unrestrained

sexuality which began at sundown April 28th and reached a

crescendo on May 1st.

By the way, due to various calendrical changes down through

the centuries, the traditional date of Beltane is not the same as

its astrological date. This date, like all astronomically

determined dates, may vary by a day or two depending on the year.

However, it may be calculated easily enough by determining the

date on which the sun is at 15 degrees Taurus. British Witches

often refer to this date as Old Beltane, and folklorists call it

Beltane O.S. ("Old Style"). Some Covens prefer to celebrate on

the old date and, at the very least, it gives one options. If a

Coven is operating on "Pagan Standard Time" and misses May 1st

altogether, it can still throw a viable Beltane bash as long as

it's before this date. This may also be a consideration for

Covens that need to organize activities around the week-end.

This date has long been considered a "power point" of the

Zodiac, and is symbolized by the Bull, one of the four

"tetramorph" figures featured on the Tarot cards the World and

the Wheel of Fortune. (The other three are the Lion, the Eagle,

and the Spirit.) Astrologers know these four figures as the

symbols of the four "fixed" signs of the Zodiac (Taurus, Leo,

Scorpio, and Aquarius, respectively), and these naturally allign

with the four Great Sabbats of Witchcraft. Christians have

adopted the same iconography to represent the four gospel-

writers.

But for most, it is May 1st that is the great holiday of

flowers, Maypoles, and greenwood frivolity. It is no wonder

that, as recently as 1977, Ian Anderson could pen the following

lyrics for Jethro Tull:

For the May Day is the great day,

Sung along the old straight track.

And those who ancient lines did ley

Will heed this song that calls them back.

THE END

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